Speakers and Lotteries
So we have a new Speaker, John Bercow. In this post I don’t want to say anything of the merits or otherwise of the new Speaker. However I do want to consider the election process a little in a way that touches on the debates about how to reform the chamber. I’ve given the idea of a democracy a little thought and considered what model we would choose in the Original Position. First it seems clear that we would not choose a majoritarian, winner-takes-all system – which counts out our current system. Were we to use the maximin strategy we would quickly see that the least-advantaged would always do least-well in this system. Second a strictly proportional system doesn’t seem to suffice either. As members of smaller political communities our power to pursue our own conceptions of the good would be proportional to our numbers. Again applying the maximin strategy this does not appear acceptable either. Consider the dilemma of whether we should save one person from drowning or five people from drowning, in circumstances where we can only save one or the other. Under the veil of ignorance we would never choose a majoritarian system because it is just as likely that we would end up the lonely individual as we would be part of the larger group. We would not want matters to be simply proportional to the numbers. Under these circumstances we would want our chance of being saved to be equal to that of everyone else. This does not mean that our chance would be equal to saving the whole of the five – this would not be showing the other agents proper respect either. Rather we would want our chance of being saved to be proportional; that is we would choose to have a one in six chance of being saved. Such a lottery would be weighted in favour of the five of course, as if any of them get picked they all get saved. That is the Kantian solution to the Rescue Problem. A Kantian system, then, would strongly favour an electoral system where your chances of having your views represented were equal to the chances of everyone else. This system is known as sortition, a method used to elect the Doge of Venice way back when. Obviously there is a question of practicality; it isn’t feasible in a large democracy to have everyone directly participate in a sortition process. It is also isn’t particularly autonomy enhancing – that is why we form political associations to help further our political will and persuade others of our conception of the good. We would therefore opt for the most autonomy-enhancing proportional system on offer. This would either be the single transferable vote with multi-member constituencies or a strictly proportional system with open lists. We would choose such a method to select a chamber of representatives. We would then opt for our representatives to have an equal chance of furthering our interests. This would require that their ultimate role would be decided on a regular basis by sortition. This suggests something like the Federal Council of Switzerland, a seven-member executive council that collectively acts as the head of state and is jointly responsible for the federal administration. Rather than the members being elected proportionally, the members would be selected by lot (with the better represented parties obviously having a greater chance of being represented) on a regular basis (presumably annually or biennially). We would also like to increase the likelihood of our interests being represented by increasing the number of mechanism, perhaps through standing committees as powerful as those in the US Congress. The argument against such a system is the same as that brought against proportional systems: they increase the likelihood of views being represented that the majority find repugnant. That, however, is an argument against democracy not a particular form of democracy. Kantians tend to argue for a system of checks and balances (including as full a bill of civil rights as possible) and basic constitutional principles that would prevent some interests being put into effect – on the ground that we would choose for those interests to be prevented from being put into effect under a veil of ignorance or from a perspective of impartiality. (That is the same grounds upon which democratic institutions are argued for.) Such a system is actually quite similar to David Hume’s Idea of a Perfect Commonwealth, where an indirectly elected senate meets and appoints members to commissions based on a sortition process. Perhaps this is a better reform of our Parliamentary system, to have the Speaker and the chairs and members of the standing committees to be appointed by lottery. Private members bills could also be selected in this way. Doing so would remove the influence of the party whips and strengthen the chance that our interests will be represented in some way.

